Like a hidden treasure, unearthed, this book written by Guattari in 1979, in parallel to writing with Thousand Plateaus Deleuze, remained unpublished until today.
Without the systematic rictus of universalist intellectual, who finds wholes out of the blue, and so erects its objects, we are here warned that only addresses to an ongoing investigation are sought after ushering in a collective assemblage of enunciation, able to enter dynamic individuals and groups who want to escape the dominant redundancies, since only the desire can read the desire.
In the first part, it is found that any social subject is based on modes semiotization that "equipping" individuals and groups to "protect" their own desire, their agencements creators, their lines of potential leakage of their becomings. It is to capture the fiction that there is "one world", conjuring the "evidence" of different coexistentes--and possible worlds. The question is accurate Guattari: supports individual and collective expression of desire with an effective large-scale social coordination?
The second part denounces the role of many other linguistic theories as liberators brakes assemblages, and outlines a pragmatic conjuring universal language, and replaced by rhizomes polívocas susárboles connections on a plane of immanence.
The final presents infra-individual semiotics whose mere evocation testifies to the Guattarian method, and which dazzles strength of overweening creation: rostridades, refrains, blades of grass, musical phrases, components in which the most fragile, immaterial and artificial element plays a role of "passage" that will make us range from heavy, redundant, into worlds of grace and beauty formations.