Franco Berardi Bifo runs the thought of Felix Guattari (from Psychoanalysis and crosscutting to chaosmosis, including his work with Deleuze) within the theoretical elaborations and political-existential practice of the generation of 68, 77; and also Seatlle. But not only, the list could go on, here and there, Genoa until today.
But the book would never end because the bifocal says rhizomatic thinking is mapping regions to come, and therefore the regions in which this proliferates do not stop unfold before my eyes. Like on a trip.
Thus, Bifo transits the field of philosophy to politics and psychoanalysis, biotechnology to ciberpensamiento; revisits the names of philosophy, Bergson, Nietzsche, Spinoza; and, of course, friends after meeting with Deleuze Guattari is always imminent.
But here Bifo handles underline an essential philosophical question, often circumvented: There is no Guattari Deleuze, Guattari there is no Deleuze, and then there is the rhizomatic machine is set in motion from the encounter between the two.
And moves from inescapable and promising destinations like schizoanalysis, to others still unexplored, and insinuated penalties, but no less happy, like Buddhism and Tantrism. Are we in the presence of a "míxtico" philosophizing?
It's your trip, I'd say Felix. Bifo friend who speaks in this book, when you visit (and molecularly) regional policy? ¿Post-politics? dela friendship: the richest lesson in the history of movements.