After that enormous attempt on life that was Auschwitz, a good part of contemporary philosophical thought, disappointed with the modern subject and its vicissitudes, rethought the question of life. Agamben, following the Nietzschean-Heideggerian footsteps, proposes a certain concept of "life" that includes other forms of life beyond the human. For this reason, Paula Fleisner interprets her work as the formulation of a "first philosophy" no longer occupied with and concerned with the "subject", but attentive to "life". A life that, by not being limited to "human life", allows us to think of an ontology of the common in which the living is declined in many ways, which are not restricted to the modes of the human womb. In the face of the philosophical, theological, and medical devices of production of humanity, an ontology of the common is delineated that profanes and parodies the ways that separate the living.