Violence and phenomenology, deals with Derrida's philosophy, between Husserl and Levinas, based on an ethical and political concern that has to do, first of all, with a concern about the conditions of the experience in general: on how it is produced and deploys significantly. The treated authors open the possibility of thinking a certain violence associated with the phenomenological norms that guide this production, inasmuch as they are not only transcendental, but also historical, since their origin is also a process of genesis, where the ideal structures inevitably mix with worldly elements and factual conditions.
 
 These co-implications make possible a reading of the phenomenology in legal code, which seeks to destabilize the legal force that regulates, by law, epistemic relations establishing privileges and hierarchies among its elements. The impact that this has on the configuration of the regimes of representation is thus fundamental to critically address the violence with which all discursive process is linked.