The axis of evil is heterosexual, it deals with queer movements, practices and figurations, contextualizing them within the peninsular and European context.

This book emerged from a series of encounters where we problematized both the concept and queer theories and practices, and analyzed their relationships, agreements and disagreements with other feminist, squatter and gay and lesbian movements. This book is indebted to these discussions and to a particular vision of the political: we wanted to reclaim the trans and the inter of the queer; we wanted to talk about the complexities and contradictions of multiple identities; We wanted to discuss the constitutive connections of the different oppressions; We also wanted to make a text that broke with the American reference and had different voices and tones.

This hybrid arose from the satiety of which, as Barbara Smith points out, transphobia, lesbophobia and homophobia are the last oppressions to be mentioned, not very serious questions that distract from the fight against the "main enemies" and fragment the "left" "; at the same time that queer movements are accused of being particularistic and interested only in "the merely cultural", the "aesthetic", the "theatrical" of sexuality. This has led us to reflect on how consensuses and crowds are built in collectives or social movements, on the basis of postponing, blurring or even eliminating certain demands from the agenda as "secondary" or "private".

This book also arises from the rejection of the personal / political dichotomy and the establishment of a certain political space as the only one from which to claim resistance. Because, for many people, whether they want it or not, their own abject bodies are already "politics", everyday battlefields that can be violently challenged and, in turn, resistance bodies that short-circuit the regulations.