This is an era of revolts, but no longer of revolutions. Or not yet? It surely depends on our understanding of what a revolution is.

There are countless everyday practices of social transformation, very important movements and struggles, other ways of thinking about the political. But they sometimes occur without their own languages ​​and forms, under the shadow of certain frozen images of the past: the conscious vanguard, organized as a Party, storming the Winter Palace.
This disconnect between images and practices, between languages ​​and experiences, is one of the reasons for the current impasse in the politics of emancipation: capital conquers new layers of being every day, sweeping away purely reactive and defensive measures. How do we stop it?
Taking the initiative, launching a new offensive, requires affirming other images of change, "reconceiving the revolution."