Inspired mainly by Latin American decolonial thought, the so-called Third Wave feminisms and the Islamic thought of the Moroccan philosopher Taha Abderrahman, this work poses a profound critique of the epistemological foundations of Islamic feminisms, while testing the urgency of a decolonial Islamic thought as the answer and perhaps the only one. but not unified, possible solution to the crisis of contemporary Islamic thought. It is an invitation to begin a journey of true Islamic intracultural and intracivilizational dialogic introspection, whose basic premise paradoxically starts from "the consciousness of Non-Being" in the context of the "empire of the annulment of the Other" and which offers us real possibilities for liberation and regeneration, as well as for an anti-capitalist reintegration. anti-sexist, anti-patriarchal, anti-racist, anti-classist and anti-colonial in the present and future from which, as colonized subjects, we have been expelled.

From a renewed decolonial reading of Islamophobia as one of the structures of power, control, governance and subalternization of Islam and Muslims in the modern/colonial world-system, this research shows how Islamic feminist discourses are a reactive response to it. In this sense, they can be read from what Judith Butler has called "the paradox of subjectivization", and that is that the discourses that resist such norms, are in themselves enabled or created, even, by those same norms, which supposes a constitutive limitation that, although it does not annul their capacity for social agency, does turn them into reiterative or rearticulating discourses inherent to power.