Japanese Nobel literature Kenzaburo Oe always regretted too late to Hiroshima. He had heard of the atomic bomb, but any idea what happened was only when he was assaulted by the living suffering in these devastated cities. Your life may never be the same. We, the heirs of the twentieth century the most violent in history have we dared to push the door of the death camps and concentration to find out on what basis is built our present? Without exaggeration it may be said that the intellectuals of our time feel as if nothing had happened. He has forgotten the cry of those who experienced barbarism asking not to forget.

The duty of memory is not, however, a sentimental reminder of how badly the victims went or what we may happen to us, but the daunting task of rethinking everything in light of the suffering caused barbarism. There have been filmmakers like Claude Lanzmann or playwrights like Peter Weiss and Juan Mayorga who have tried, but philosophers have continued reading his books old and venerable as if truth were to be unmoved by the pain and catastrophe.

The discarded stone picks up the glove and asks how today think homeland and exile, music, theater, politics, weather, religion or ethics considering the Adornian dictum according to which 'let suffering speak is the condition of all truth. "The stone rejected by the builders of the dominant thought-and that is embodied in figures like the victim, neglect, marginalization or Trapero turns out to be the cornerstone for those who dare to think a while stone ours germinate in hope .