Towards the end of the fourth section of The Sublime Truth we can read: "The sublime does not refer to the presentation of the fact that there is the unpresentable, it posits no negative presentation, but simply the presentation of the fact that there is presentation." It is probable that in this displacement the entire thesis that the text of Philippe Lacoue-Labarthe travels is concentrated. Indeed, what Lacoue-Labarthe suggests that the sublime is not - negative presentation, presentation of the unpresentable - concerns a vast repertoire of formulations that would have made paradox, oxymoron or hyperbaton, the proper modality to reproduce the restlessness to which the experience of the sublime would have given rise. It is not, in other words, the unpresentable, but, on the contrary, the presentation. Or more precisely: the fact - mysterious but irrefutable - that there is presentation.