Is it possible to say something philosophically about the resurrection today? This work is confronted with phenomenology from phenomenology, which takes seriously the perplexity of Nicodemus when he asks himself if he "can be born again when he is old" or if he will have the possibility of "entering the bosom of his mother and being born again". » Without denying finitude, a category that summarizes the present condition of man, this essay strives to respond not only from the spiritual sphere (baptism), but also and above all from the carnal (definitive resurrection). Because if it is true that the resurrection changes everything, it can not be anything other than the metamorphosis or transfiguration of the way in which one's corporeality is lived in the world. The author, after addressing in Pasar Getsemaní (first installment) the themes of anguish, suffering and death, dedicates Metamorphosis of finitude (second installment) to investigate the resurrection, which he understands as germination or (re) birth of the meat; Lastly, in The Marriage of the Lamb (third installment) he will face the meaning of the union of the divinity with humanity from the eucharistic commensality, a reality that anticipates the ultimate and transforming feast of the flesh.