Through the central problematization around identity and national policies that take minorities as identities refractory to cultural homogenization, postcolonial studies3 have renewed thinking about the phenomenon of minorities and the migratory issue, by questioning the very constitution of nominations such as children of immigrants, foreigners, visible minorities, descendants of slaves, third world women, person of color, etc. The use of these nominations, which returns to an exogenous affiliation, outside the national territory, is often aimed at obscuring internal family relations due to the colonization that these foreigners, these descendants of migrants, have with the old metropolis. In this sense, postcolonial studies certainly aim to put an end to the astonishment regarding these presences that we still call foreign, but also to analyze the continuity, in other forms, of the materiality of these relations, especially through the study of reconfiguration of the international division of labor, of a redistribution of the world economy