In this second installment of his work postmetaphysical Thought, Jürgen Habermas attempts to determine the meaning of philosophy after the crisis of his epistemological privilege over other disciplines and after questioning the dominance of theory over practice. Three major issues are addressed in this context: the change of perspective from images of metaphysical life to the world of world; the relationship between religion and postmetaphysical thought, and the role of religion in the political context of a post-secular and liberal society.
      In the trend towards economic globalization and digital communication companies in Europe, mostly secularized, they encounter religious movements and fundamentalisms of growing vitality. This has not only given another direction to scientific and social debate on the relationship of secularization with the modernization of society, but also poses new challenges to philosophy.
     How should understand a philosophy that treats religion as a figure of the past but as a figure in this? In the words of Habermas' philosophy can not, either in its postmetaphysical configuration, or replace or displace religion. "